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Desiring the same blessings for themselves, they would make inquiry as to how they too might acquire these obvious material advantages. They looked for Messiah to reign as a temporal prince (cf. 9:129) This verse first What are the common divisions of Isaiah made by contemporary scholars? Predictions of national disgrace, rejection, and woe that were to result from apostasy would never have been realized. What archaeological evidence implies Isaiah was a unified book? Yet, since Gods purposes are immutable (Psalms 33:11; Prov. Paul emphasizes the fact that the rejection of literal Israel as Gods chosen instrument for the salvation of the world does not mean that individual Jews can no longer be saved (chapters 9:6; 11:1, 2, 11, 15), for he is a Jew himself (chapters 9:3; 10:1; 11:1, 2). The prophet Zephaniah traces his genealogy back to an important personage by the name of Hizkiah, probably King Hezekiah (the names are the same in Hebrew) of Judah. He states that he ministered under King Josiah (chapter 1:1), who reigned from 640 to 609 B.C. However, that earthquake must have been very severe, for the memory of it was still fresh in the minds of people who lived 250 years later, as Zechariah 14:5 shows. We shall be protected against the grossly literal explanation of some expositors concerning the return of literal Israel to literal Palestine to rule the world for a thousand years prior to the close of human probation, and also against other equally unscriptural interpretations that propose to apply allegorically to the church all the details of the promises originally made to literal Israel. The fourth school of interpretation may, at times, arrive at a valid application of the predictive portions of Old Testament prophecy to the church today and to its future experience, but neglects the primary application of these messages to their historical setting, and proceeds, quite arbitrarily, to determine that certain selected passages were written more or less exclusively for the church today. In Abraham God found a man ready to yield unqualified obedience to the divine will (Genesis 26:5; Hebrews 11:8) and to cultivate a similar spirit in his posterity (Genesis 18:19). This prophecy must have been pronounced either before Jeroboam came to the throne (approximately 793 B.C.) Several of his messages were against various foreign nations. All rights reserved. They brought forth wild grapes rather than the mature fruit of a Godlike character (Isaiah 5:1-7; cf. The short book of Obadiah, consisting of only 21 verses, is not dated and its chronological setting is uncertain. Prophecies that Inspiration clearly applies to our day were designed of God to inspire us with patience, comfort, and the hope that all things foretold by these holy men of old will soon meet their final and complete fulfillment. 3. Then came a pause in his activity of almost two years, at the end of which Zechariah received another divine message, on December 6, 518 (chapter 7:1), recorded in chapters 7 and 8. On the other hand, the destruction of Nineveh is described as an event still future (chapter 3:7). Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. He was sawed in half, Menessah killed him. Consideration is given to the role of literal Israel as Gods chosen people, to the way His plan for them was to have been accomplished, to the way in which it actually did work out, and to the eventual transfer of the privileges and responsibilities of literal Israel to spiritual Israel, that is, to the Christian church. In one way or another each of these attempts at interpreting the messages of the Old Testament prophets neglects significant teachings of Scripture, evades fundamental principles of exegesis, and provides a distorted picture of the predictive sections of prophecy. Jeremiah 1:7 But the LORD told me: "Do not say, 'I am only a child.' Copyright 2008 - http://www.BibleChronologyTimeline.com. Their own characters were to be progressively ennobled and elevated, and to reflect more and more perfectly the attributes of the perfect character of God (Deuteronomy 4:9; 28:1, 13, 14; 30:9, 10). This call came to him in the 13th year of King Josiah (chapters 1:2; 25:3), about 627. None of Judahs last four kings trusted in the Lord, so Jeremiahs ministry was rejected by all of them. Psalms 68:31. Solomon made his great mistake when he failed to realize the secret of Israels prosperity, and with a few noteworthy exceptions, leaders and people sank lower and lower from generation to generation until apostasy was complete (Isaiah 3:12; 9:16; Jeremiah 5:1-5; 8:10; Ezekiel 22:23-31; Micah 3). In Isaiah The sixteen prophetsIsaiah to Malachiwhose writings have come down to us lived during four centuries, from about 800 to 400 B.C. A Anathoth 51 Q Who became king of Babylon about the same time as Jeremiah was called by God? According to His beneficent purpose, the covenant promises were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. It would become an object lesson of the results of acting in harmony with moral, as with natural, law. By Which king? 19:21; Isaiah 46:10; Acts 5:39; Hebrews 6:17; etc. One of the main objectives of the Bible commentator is to reconstruct the historical setting in which the declarations of the prophets were originally made. The glorious era of David and Solomon marked what might have been the beginning of Israels golden age). WebJeremiah was active as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. WebIsaiah was a prophet of the southern kingdom, living in a critical period of his nation. 4. The success of Israel was to be based on and to include: 1. or during the early years of his reign. Thus. To their own question, What nation is there so great, who hath God so nigh unto them? the Gentiles would answer, Surely this great nation is a wise and understanding people (Deuteronomy 4:7, 6). Daniel himself so understood these promises (Daniel 9:1-8). The postexilic view.The absence of any reference to a king of Judah or to Assyria or Babylon, the reference to the hostility of Tyre and Sidon, and the mention of Greeks have been taken by some commentators as evidence for a postexilic date for Joel. Jeremiahs prayer occurs in a context and we would be remiss to consider the prayer apart from that context, which is, Jeremiahs obedience to some very difficult commands from God. Isaiahs whole ministry from Uzziah to Manasseh must therefore have lasted more than half a century. Hearing of all the advantages with which the God of Israel had blessed His people and all the prosperity He had procured for them (Jeremiah 33:9), the pagan nations would admit that their own fathers had inherited lies (chapter 16:19). Between the first invasion of Nebuchadnezzar in 605 B.C. But to go beyond that which is clearly set forth by Inspirationin the immediate context of the passage concerned, in the New Testament, or in the Spirit of prophecyis to substitute personal opinion for a plain Thus saith the Lord. Where Inspiration has not thus clearly spoken it is our privilege to compare scripture with scripture in an endeavor to understand more perfectly the mind of the Spirit. Eventually Gods purposes will prevail and the plan of salvation will succeed, irrespective of the failure of any person or group. No chronological data are given, but the prophet speaks of the fall of No (chapter 3:8) as an event of the past. That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth to-day. Discover what the message meant to the people of that time. In the inspired utterances of the prophets of old the sincere seeker for truth will thus find messages of inspiration, comfort, and guidance for today. Isaiah 54:7; Ezekiel 36:11; 43:10, 11; Micah 6:8; Zechariah 10:6). WebThese chapters in Ezekiel are similar to those in Isaiah and Jeremiah where prophetic burdens are pronounced on certain foreign nations (see Isaiah 1323; Jeremiah 4651). His book contains no direct to establish the time of his mission to Nineveh. Then Gabriel came to reassure him of the restoration of his people and the eventual coming of the Messiah (verses 24, 25). Many others, including Lehi and Jeremiah, lived at the same time. the ideal selection is option C. Learn more about the Book of Micah here: Skill in agriculture and animal husbandry. Baruch, son of Neriah. Its messages show that it was written after the time of the kingdom of Judah, when a governor ruled over the country (chapter 1:8), a fact that points to the Persian period. This form literally means that the stretching of the heavens was completed or finished some time ago. The glory that distinguished the early part of the reign of Solomon was due in part to his own faithfulness during that time, and in part to the fact that his father David had seemed to appreciate fully Israels exalted privileges and responsibilities (see Psalms 51:10, 11; Isaiah 55:3; cf. Jeremiah 22:26 I will hurl you and the mother who gave you birth into another land, where neither of you were born--and there you both will die. WebThe great prophet Jeremiah lived during one of the most critical periods in Jewish history. 2. Even the heathen would recognize the superiority of those who served and worshiped the living God. Nabopolassar 626 B.C. They were to be far in advance of other nations in wisdom and understanding. Church tradition suggests that Jeremiah was stoned to death in Egypt by the Jews. They forfeited Gods blessing because of failure to fulfill His purpose in making them His chosen people, and thus brought ruin upon themselves. Another reason to trust God is there is nothing too complicated for Him. Jer 31:35. Jodi T. Religion. There is no surer protection against the speculative vagaries of religious visionaries than a clear knowledge of the historical context of Scripture. The futurist school ignores both the conditional element pervading predictive prophecy, clearly and emphatically proclaimed by the prophets themselves, and the specific statements of the New Testament that affirm that the privileges and responsibilities of ancient Israel have, in Christ, been transferred to the church. Captivity, he said, had confirmed the curse that came because of disobedience (verses 11, 12) and Jerusalem lay desolate (verses 16-19). Isaiah would not have known about the events to come without Gods help. Unparalleled prosperity, both temporal and spiritual, was promised them as the reward for putting into practice the righteous and wise principles of heaven (Deuteronomy 4:6-9; 7:12-15; 28:1-14). When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). Jeremiah blames the people for ethical misbehavior.